Sacred Text CompassREAD · SEARCH · EXPLOREEvery edition has a source, a scope and a history. Source identity and transcription checks are distinct from a scholarly critical edition.
Westminster Hebrew Institute, Philadelphia; eBible.org; contributor United Bible Societies
Public DomainWord and numbering preservation checked against the publisher dataset. No universal cross-version alignment is asserted.Jewish Publication Society of America, 1917; digital text courtesy of eBible.org
Public DomainWord and numbering preservation checked against the publisher dataset. No universal cross-version alignment is asserted.Copyright 2010 Society of Biblical Literature and Logos Bible Software
CC BY 4.0Word and numbering preservation checked against the publisher dataset. No universal cross-version alignment is asserted.Copyright (C) 2007-2026 Tanzil Project
CC BY 3.0 with publisher verbatim-copy conditions; text modification prohibitedWord and numbering preservation checked against the publisher dataset. No universal cross-version alignment is asserted.Unicode/XML Leningrad Codex: UXLC 2.6 (27.7), Tanach.us Inc., West Redding, CT, USA, Oct 2026
Publisher permission: all biblical Hebrew text in any format may be viewed or copied without restrictionWord and numbering preservation checked against the publisher dataset. No universal cross-version alignment is asserted.World English Bible Updated, Catholic Book Order. Published by eBible.org.
73 books, including seven deuterocanonical books and the longer Greek forms of Esther and Daniel.
A Catholic book set and order in the World English Bible translation family. The publisher identifies the edition by its canon. Numbering follows this edition, including its Greek Esther and Daniel.
Public domain by the publisher’s dedication. World English Bible is a trademark of eBible.org. The translation wording is preserved.
Edition source ↗ · Reuse terms ↗The exports share a digital source. This internal check does not establish independent manuscript collation or liturgical approval.
No independent external scholarly review is claimed.
E. Roer (ed.), Bibliotheca Indica VIII (Calcutta, 1850), pp.4–27; scan: Asiatic Society/Digital Library of India, via Internet Archive. Normalized IAST transcription prepared for this project, using the Sansknet/GRETIL Īśa mūla as a comparison scaffold. GRETIL, SUB Göttingen, CC BY-NC-SA 4.0. Changes and scan-page references documented in UPANISHAD-CANDIDATE-REVIEW.md.
All 18 numbered mūla verses; excludes Śaṅkara/Ānandagiri commentary, preliminary invocation, and apparatus. Normalized IAST: word spacing, nasal signs, post-r consonant doubling, punctuation and line breaks normalized; the print witness is Devanagari.
Independent Sanskrit print edition and historical English translation. Side-by-side availability does not assert that Müller translated this exact printed witness or that every reading is equivalent; no verified correspondence mapping supplied. In verse 3 Roer reads asūryā, while Müller renders Asuras.
CC BY-NC-SA 4.0 for the adapted digital text; Roer 1850 print itself is public domain
Edition source ↗ · Reuse terms ↗Normalized IAST reading edition, not a diplomatic Devanagari transcription.
No semantic or word-level Sanskrit/English alignment asserted.
Source footnotes/commentary excluded from declared main-text scope.
No independent external scholarly review is claimed.
F. Max Müller, The Upanishads, Part I, Sacred Books of the East I (Oxford: Clarendon Press, 1879), Vâgasaneyi-samhitâ-upanishad, pp.311–314. Wikisource contributors, revision 10348698; compared with print scan and corrected as logged.
All 18 numbered translation paragraphs, including translator parentheticals; footnotes, prefatory matter and the unnumbered essay beginning on p.314 are outside this main-text edition.
Independent Sanskrit print edition and historical English translation. Side-by-side availability does not assert that Müller translated this exact printed witness or that every reading is equivalent; no verified correspondence mapping supplied. In verse 3 Roer reads asūryā, while Müller renders Asuras.
Historical printed translation public domain; Wikisource transcription reused with CC BY-SA 4.0 attribution and logged scan corrections
Edition source ↗ · Reuse terms ↗Main-text reading edition; inline print typography flattened.
Independent Sanskrit witness; no automatic semantic correspondence.
Footnotes and unnumbered essay outside declared scope.
No independent external scholarly review is claimed.
E. Roer (ed.), Bibliotheca Indica VIII (Calcutta: J. Thomas, Baptist Mission Press,1850), Kena/Talavakāra mūla, printed pp.32–71; scan: Asiatic Society/Digital Library of India via Internet Archive. Fresh visual transcription for this project; normalization and source-reading notes retained. No modern Sanskrit e-text used as transcription input.
All 34 numbered main-text passages in four khaṇḍas (8/5/12/9). Invocations, chapter colophons and commentary are excluded. Sanskrit is shown in normalized IAST. Passage 4.4 retains the printed itīti; in 4.6 a visible dot is represented as yaṃ. Whether that dot is type or an ink blemish is uncertain.
The editions use different divisions. Roer’s passage 1.3 combines material numbered 1.3–1.4 by Müller, giving eight Sanskrit passages and nine English paragraphs in the first chapter. No automatic alignment is asserted.
Public-domain historical print; fresh normalized IAST transcription prepared from the scan for this project
Edition source ↗ · Reuse terms ↗Normalized IAST reading text, not diplomatic Devanagari or phonetic/accent edition
Model-assisted visual collation; no independent scholarly critical-edition certification
Dot origin in4.6 uncertain but its visible printed appearance retained explicitly
No independent external scholarly review is claimed.
F. Max Müller, The Upanishads, Part I, Sacred Books of the East I (Oxford: Clarendon Press, 1879), Talavakâra-upanishad, pp.147–153. Wikisource contributors, revision 11374414; all 35 body paragraphs scan-checked, two quotation-mark omissions restored.
All 35 numbered main-text paragraphs in four khaṇḍas (9/5/12/9). Translator footnotes, introductions and apparatus excluded; embedded parentheticals retained.
Independent Sanskrit witness and historical English translation; no automatic alignment. Müller II.1 explicitly omits words of the received Sanskrit (his p.148 footnote); IV.2 and IV.4–5 likewise reflect declared translation/editorial choices.
Historical printed translation public domain; Wikisource transcription reused with CC BY-SA 4.0 attribution and logged scan corrections
Edition source ↗ · Reuse terms ↗No independent external scholarly review is claimed.
Vienna University Student Team (SoSe 2016), Sanskrit input/proofreading based on Patrick Olivelle, The Early Upaniṣads: Annotated Text and Translation (New York: Oxford University Press, 1998), pp. 374–402; GRETIL, SUB Göttingen, TEI version 2020-07-31, CC BY-NC-SA 4.0. Three project orthographic corrections and one declared variant choice supported by E. Roer (ed.), Bibliotheca Indica VIII (Calcutta, 1850), logged in UPANISHAD-CANDIDATE-REVIEW.md.
All 119 numbered GRETIL Sanskrit mūla segments in six vallīs; source normalized anusvāra/anunāsika and editorial corrections explicitly disclosed. References use six vallīs numbered 1–6; in the two-adhyāya system, vallīs 4–6 are 2.1–2.3. English 6.19 is the closing invocation.
Independent editions, no verified alignment. Sanskrit 1.1–6.18; Müller 1.1–6.19 includes peace invocation. Identical reference numbers do not prove identical underlying readings.
CC BY-NC-SA 4.0; includes four explicitly documented text adaptations (three orthographic corrections, one variant choice). Noncommercial use only; share adaptations under the same license.
Edition source ↗ · Reuse terms ↗No independent external scholarly review is claimed.
F. Max Müller, The Upanishads, Part II, Sacred Books of the East XV (Oxford: Clarendon Press, 1884), Kaṭha-upanishad, pp. 1–24. Wikisource contributors, revision 9500995; complete main-text scan review and 18 logged correction records in KATHA-ENGLISH-COLLATION.md.
All 120 numbered main-text paragraphs in six vallīs: 29/25/17/15/15/19. Includes the 119 core paragraphs and separately numbered final peace invocation VI.19. Translator footnotes and introductions excluded; embedded parentheticals retained. References use six vallīs numbered 1–6; in the two-adhyāya system, vallīs 4–6 are 2.1–2.3. English 6.19 is the closing invocation.
Independent historical translation and Sanskrit edition. Müller ends at VI.19 (peace invocation), Sanskrit GRETIL ends at VI.18; no verified correspondence table. Müller III.1 lacks the five-fires phrase in Sanskrit, faithfully retained as printed.
Historical printed translation public domain; Wikisource transcription reused with CC BY-SA 4.0 attribution and logged scan corrections
Edition source ↗ · Reuse terms ↗No independent external scholarly review is claimed.
Each original text and English translation has its own permission and transcription checks. A pending work is excluded from reading and search.
Kulp’s reuse license is identified as CC BY 3.0. The two 108-entry exports are preserved. Romm 5:19 contains a suspect reading that still needs the named 1913 print; a later control scan cannot stand in for that edition. Chapter 6 also uses different numbering.
Source evidence ↗Named Chinese print scans and reusable transcriptions have been retained. Unresolved image-glyph substitutions and differences between the Gutenberg English transcriptions need print-level decisions before this pair can be read here.
Source evidence ↗The named Chinese print and all seven chapters have been located. Image-glyph placeholders, an explicitly unknown character and incomplete English print collation prevent admission.
Source evidence ↗All 18 numbered verses are available in a Roer 1850 Sanskrit witness (normalized IAST) and Müller 1879 English. Each was compared with its named print. The editions are independent; verse 3 differs in reading.
Source evidence ↗Roer 1850 Sanskrit (normalized IAST) and Müller 1879 English have been compared with their prints. The original has 34 numbered passages and English has 35. The print’s unusual readings and an ambiguous dot in 4.6 are retained and explained; no automatic alignment is asserted.
Source evidence ↗An explicitly edited GRETIL Sanskrit text has 119 verses, with three orthographic corrections and one disclosed Roer variant choice. Müller 1884 English was checked against all 24 print pages and contains 120 paragraphs including the closing invocation. These are independent editions.
Source evidence ↗Mahāsaṅgīti Pali and Sujato translations are imported from the pinned SuttaCentral published repository. Walton and Sujato are credited for Therīgāthā. All 299 original/English unit pairs preserve ordered source segment keys. Published empty headings and structural values remain blank; they are not generated or completed.
Licensing and editorial provenance ↗ · Pinned publication snapshot ↗
English contributions use CC0; original Pali is public domain. The publisher's accompanying request regarding AI use is retained with the source metadata. This application provides no AI interpretation or training feature.
The five original imported versions remain available under their original identifiers so existing notes and links continue to resolve. Their limitations are disclosed in their edition notes. Preservation does not certify an unidentified source printing or a complete word-by-word collation.
Douay–Rheims American Edition of 1899. The publisher exports agree on apparent transcription errors, including “The ford” in Psalm 102:8 and “bath” in Sirach 18:11. A separate transcription reads “The Lord” in Psalm 102:8. The candidate is withheld pending collation against the named printing. Publisher record · Comparison text
ASV 1901 and Telang 1882 await scan-based transcription review. Pickthall’s unidentified source printing has not been relabeled as verified 1930. The Wang Bi digital candidate carries a source-quality flag and is excluded from reading and search. The collection-review cards above show which additional works are available and which still have unresolved checks.
Shared SuttaCentral segment keys support declared segment-level links. Hebrew, Greek, JPS and legacy English numbering differ in places. Other parallel views remain independent and explain their limits. Translator notes are kept separate from scripture.
Original artifacts, hashes, scopes, transformation logs and complete source manifests accompany the repository. Editorial guides identify primary passages and distinguish their own questions from the texts. They do not claim external scholarly review.
Legacy sources and source-history bibliography →