mn118:0.1Middle Discourses 118
mn118:0.2Mindfulness of Breathing
mn118:1.1So I have heard.
mn118:1.2At one time the Buddha was staying near Sāvatthī in the stilt longhouse of Migāra’s mother in the Eastern Monastery, together with several well-known senior disciples, such as
mn118:1.3the venerables Sāriputta, Mahāmoggallāna, Mahākassapa, Mahākaccāna, Mahākoṭṭhita, Mahākappina, Mahācunda, Anuruddha, Revata, Ānanda, and others.
mn118:2.1Now at that time the senior monks were advising and instructing the junior monks.
mn118:2.2Some senior monks instructed ten monks, while some instructed twenty, thirty, or forty.
mn118:2.3Being instructed by the senior monks, the junior monks realized a higher distinction than they had before.
mn118:3.1Now, at that time it was the sabbath—the full moon on the fifteenth day—and the Buddha was sitting surrounded by the Saṅgha of monks for the invitation to admonish.
mn118:3.2Then the Buddha looked around the Saṅgha of monks, who were so very silent. He addressed them:
mn118:4.1“I am satisfied, monks, with this practice.
mn118:4.2My heart is satisfied with this practice.
mn118:4.3So you should rouse up even more energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.
mn118:4.4I will wait here in Sāvatthī for the Komudī full moon of the fourth month.”
mn118:5.1Mendicants from around the country heard about this,
mn118:5.3and came down to Sāvatthī to see the Buddha.
mn118:6.1And those senior monks instructed the junior monks even more.
mn118:6.2Some senior monks instructed ten monks, while some instructed twenty, thirty, or forty.
mn118:6.3Being instructed by the senior monks, the junior monks realized a higher distinction than they had before.
mn118:7.1Now, at that time it was the sabbath—the Komudī full moon on the fifteenth day of the fourth month—and the Buddha was sitting in the open surrounded by the Saṅgha of monks.
mn118:7.2Then the Buddha looked around the Saṅgha of monks, who were so very silent. He addressed them:
mn118:8.1“This assembly has no chaff, monks, it is free of chaff, pure, and consolidated in the core.
mn118:8.2Such is this Saṅgha of monks, such is this assembly!
mn118:8.3An assembly such as this is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.
mn118:8.4Such is this Saṅgha of monks, such is this assembly!
mn118:8.5For an assembly such as this, giving little becomes much, while giving much becomes even more.
mn118:8.6Such is this Saṅgha of monks, such is this assembly!
mn118:8.7An assembly such as this is rarely seen in the world.
mn118:8.8Such is this Saṅgha of monks, such is this assembly!
mn118:8.9An assembly such as this is worth traveling many leagues to see, even if you have to carry your own provisions in a knapsack.
mn118:9.1For in this Saṅgha there are perfected mendicants who have ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment.
mn118:9.2There are such mendicants in this Saṅgha.
mn118:10.1In this Saṅgha there are mendicants who, with the ending of the five lower fetters are reborn spontaneously. They are extinguished there, and are not liable to return from that world.
mn118:10.2There are such mendicants in this Saṅgha.
mn118:11.1In this Saṅgha there are mendicants who, with the ending of three fetters, and the weakening of greed, hate, and delusion, are once-returners. They come back to this world once only, then make an end of suffering.
mn118:11.2There are such mendicants in this Saṅgha.
mn118:12.1In this Saṅgha there are mendicants who, with the ending of three fetters are stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening.
mn118:12.2There are such mendicants in this Saṅgha.
mn118:13.1In this Saṅgha there are mendicants who are committed to developing the four kinds of mindfulness meditation …
mn118:14.1the four right efforts …
mn118:14.2the four bases of psychic power …
mn118:14.3the five faculties …
mn118:14.4the five powers …
mn118:14.5the seven awakening factors …
mn118:14.6the noble eightfold path.
mn118:14.7There are such mendicants in this Saṅgha.
mn118:14.8In this Saṅgha there are mendicants who are committed to developing the meditation on love …
mn118:14.9compassion …
mn118:14.10rejoicing …
mn118:14.11equanimity …
mn118:14.12ugliness …
mn118:14.13impermanence.
mn118:14.14There are such mendicants in this Saṅgha.
mn118:14.15In this Saṅgha there are mendicants who are committed to developing the meditation on mindfulness of breathing.
mn118:15.1Mendicants, when mindfulness of breathing is developed and cultivated it is very fruitful and beneficial.
mn118:15.2Mindfulness of breathing, when developed and cultivated, fulfills the four kinds of mindfulness meditation.
mn118:15.3The four kinds of mindfulness meditation, when developed and cultivated, fulfill the seven awakening factors.
mn118:15.4And the seven awakening factors, when developed and cultivated, fulfill knowledge and freedom.
mn118:16.1And how is mindfulness of breathing developed and cultivated to be very fruitful and beneficial?
mn118:17.1It’s when a mendicant—gone to a wilderness, or to the root of a tree, or to an empty hut—sits down cross-legged, sets their body straight, and brings mindfulness to the present.
mn118:17.2Just mindful, they breathe in. Mindful, they breathe out.
mn118:18.1Breathing in heavily they know: ‘I’m breathing in heavily.’ Breathing out heavily they know: ‘I’m breathing out heavily.’
mn118:18.2Breathing in lightly they know: ‘I’m breathing in lightly.’ Breathing out lightly they know: ‘I’m breathing out lightly.’
mn118:18.3They practice like this: ‘I’ll breathe in experiencing the whole body.’ They practice like this: ‘I’ll breathe out experiencing the whole body.’
mn118:18.4They practice like this: ‘I’ll breathe in stilling the physical process.’ They practice like this: ‘I’ll breathe out stilling the physical process.’
mn118:19.1They practice like this: ‘I’ll breathe in experiencing rapture.’ They practice like this: ‘I’ll breathe out experiencing rapture.’
mn118:19.2They practice like this: ‘I’ll breathe in experiencing bliss.’ They practice like this: ‘I’ll breathe out experiencing bliss.’
mn118:19.3They practice like this: ‘I’ll breathe in experiencing the mental process.’ They practice like this: ‘I’ll breathe out experiencing the mental process.’
mn118:19.4They practice like this: ‘I’ll breathe in stilling the mental process.’ They practice like this: ‘I’ll breathe out stilling the mental process.’
mn118:20.1They practice like this: ‘I’ll breathe in experiencing the mind.’ They practice like this: ‘I’ll breathe out experiencing the mind.’
mn118:20.2They practice like this: ‘I’ll breathe in gladdening the mind.’ They practice like this: ‘I’ll breathe out gladdening the mind.’
mn118:20.3They practice like this: ‘I’ll breathe in immersing the mind in samādhi.’ They practice like this: ‘I’ll breathe out immersing the mind in samādhi.’
mn118:20.4They practice like this: ‘I’ll breathe in freeing the mind.’ They practice like this: ‘I’ll breathe out freeing the mind.’
mn118:21.1They practice like this: ‘I’ll breathe in observing impermanence.’ They practice like this: ‘I’ll breathe out observing impermanence.’
mn118:21.2They practice like this: ‘I’ll breathe in observing fading away.’ They practice like this: ‘I’ll breathe out observing fading away.’
mn118:21.3They practice like this: ‘I’ll breathe in observing cessation.’ They practice like this: ‘I’ll breathe out observing cessation.’
mn118:21.4They practice like this: ‘I’ll breathe in observing letting go.’ They practice like this: ‘I’ll breathe out observing letting go.’
mn118:22.1Mindfulness of breathing, when developed and cultivated in this way, is very fruitful and beneficial.
mn118:23.1And how is mindfulness of breathing developed and cultivated so as to fulfill the four kinds of mindfulness meditation?
mn118:24.1Whenever a mendicant knows that they breathe heavily,
mn118:24.2or lightly,
mn118:24.3or experiencing the whole body,
mn118:24.4or stilling the physical process—
mn118:24.5at that time they’re meditating by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
mn118:24.6For I say that the in-breaths and out-breaths are an aspect of the body.
mn118:24.7That’s why at that time a mendicant is meditating by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
mn118:25.1Whenever a mendicant practices breathing while experiencing rapture,
mn118:25.2or experiencing bliss,
mn118:25.3or experiencing the mental process,
mn118:25.4or stilling the mental process—
mn118:25.5at that time they meditate observing an aspect of feelings—keen, aware, and mindful, rid of covetousness and displeasure for the world.
mn118:25.6For I say that careful application of mind to the in-breaths and out-breaths is an aspect of feelings.
mn118:25.7That’s why at that time a mendicant is meditating by observing an aspect of feelings—keen, aware, and mindful, rid of covetousness and displeasure for the world.
mn118:26.1Whenever a mendicant practices breathing while experiencing the mind,
mn118:26.2or gladdening the mind,
mn118:26.3or immersing the mind in samādhi,
mn118:26.4or freeing the mind—
mn118:26.5at that time they meditate observing an aspect of the mind—keen, aware, and mindful, rid of covetousness and displeasure for the world.
mn118:26.6There is no development of mindfulness of breathing for someone who is unmindful and lacks awareness, I say.
mn118:26.7That’s why at that time a mendicant is meditating by observing an aspect of the mind—keen, aware, and mindful, rid of covetousness and displeasure for the world.
mn118:27.1Whenever a mendicant practices breathing while observing impermanence,
mn118:27.2or observing fading away,
mn118:27.3or observing cessation,
mn118:27.4or observing letting go—
mn118:27.5at that time they meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
mn118:27.6Having seen with wisdom the giving up of covetousness and displeasure, they watch over closely with equanimity.
mn118:27.7That’s why at that time a mendicant is meditating by observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
mn118:28.1That’s how mindfulness of breathing, when developed and cultivated, fulfills the four kinds of mindfulness meditation.
mn118:29.1And how are the four kinds of mindfulness meditation developed and cultivated so as to fulfill the seven awakening factors?
mn118:30.1Whenever a mendicant meditates by observing an aspect of the body, at that time their mindfulness is established and lucid.
mn118:30.2At such a time, a mendicant has initiated the awakening factor of mindfulness; they develop it and perfect it.
mn118:31.1As they live mindfully in this way they investigate, explore, and inquire into that principle with wisdom.
mn118:31.2At such a time, a mendicant has initiated the awakening factor of investigation of principles; they develop it and perfect it.
mn118:32.1As they investigate principles with wisdom in this way their energy is roused up and unflagging.
mn118:32.2At such a time, a mendicant has initiated the awakening factor of energy; they develop it and perfect it.
mn118:33.1When they’re energetic, rapture not of the flesh arises.
mn118:33.2At such a time, a mendicant has initiated the awakening factor of rapture; they develop it and perfect it.
mn118:34.1When the mind is full of rapture, the body and mind become tranquil.
mn118:34.2At such a time, a mendicant has initiated the awakening factor of tranquility; they develop it and perfect it.
mn118:35.1When the body is tranquil and they feel bliss, the mind becomes immersed in samādhi.
mn118:35.2At such a time, a mendicant has initiated the awakening factor of immersion; they develop it and perfect it.
mn118:36.1They closely watch over that mind immersed in samādhi.
mn118:36.2At such a time, a mendicant has initiated the awakening factor of equanimity; they develop it and perfect it.
mn118:37.1Whenever a mendicant meditates by observing an aspect of feelings …
mn118:38.1mind …
mn118:38.2principles, at that time their mindfulness is established and lucid.
mn118:38.3At such a time, a mendicant has initiated the awakening factor of mindfulness …
mn118:38.5investigation of principles …
mn118:38.7energy …
mn118:38.9rapture …
mn118:38.11tranquility …
mn118:38.13immersion …
mn118:39.2equanimity.
mn118:40.1That’s how the four kinds of mindfulness meditation, when developed and cultivated, fulfill the seven awakening factors.
mn118:41.1And how are the seven awakening factors developed and cultivated so as to fulfill knowledge and freedom?
mn118:42.1It’s when a mendicant develops the awakening factors of mindfulness,
mn118:42.2investigation of principles,
mn118:42.3energy,
mn118:42.4rapture,
mn118:42.5tranquility,
mn118:42.6immersion,
mn118:42.7and equanimity, which rely on seclusion, fading away, and cessation, and ripen as letting go.
mn118:43.1That’s how the seven awakening factors, when developed and cultivated, fulfill knowledge and freedom.”
mn118:43.2That is what the Buddha said.
mn118:43.3Satisfied, the monks approved what the Buddha said.