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Reading outline · Dialogue

Death’s teaching to Naciketas

Death contrasts two choices and develops the teaching concerning the self.

Kaṭha Upanishad · Editorial guide

This outline follows the main passages. Open each reading to follow the story in full.

In this outline
  1. The good and the pleasant
  2. The chariot
  3. Inward attention
  4. The concluding teaching

The good and the pleasant

Death contrasts two choices and develops the teaching concerning the self.

Death said: "The good is one thing, the pleasant another; these two, having different objects, chain a man. It is well with him who clings to the good; he who chooses the pleasant, misses his end. The good and the pleasant approach man: the wise goes round about …

From the selected passage · Kaṭha Upanishad · vallī 2 of 6, paragraph 1–25 · F. Max Müller 1884 · English

The chariot

The chariot image connects body, senses, mind and understanding within the teaching.

"There are the two, drinking their reward in the world of their own works, entered into the cave (of the heart), dwelling on the highest summit (the ether in the heart). Those who know Brahman call them shade and light; likewise, those householders who perform the Trinâkiketa sacrifice. …

From the selected passage · Kaṭha Upanishad · vallī 3 of 6, paragraph 1–17 · F. Max Müller 1884 · English

Inward attention

The dialogue continues through images of the inner self and the source of life.

Death said: "The Self-existent pierced the openings (of the senses) so that they turn forward; therefore man looks forward, not backward into himself. Some wise man, however, with his eyes closed and wishing for immortality, saw the Self behind. Children follow after outward pleasures, and fall into the …

From the selected passage · Kaṭha Upanishad · vallī 4 of 6, paragraph 1–15 · F. Max Müller 1884 · English

The concluding teaching

The final vallī brings together discipline, release and Naciketas’ attainment. This edition also preserves a closing invocation, separately identified in the version notes.

"There is that ancient tree, whose roots grow upward and whose branches grow downward; — that indeed is called the Bright, that is called Brahman, that alone is called the Immortal. All worlds are contained in it, and no one goes beyond. This is that. Whatever there is, …

From the selected passage · Kaṭha Upanishad · vallī 6 of 6, paragraph 1–19 · F. Max Müller 1884 · English
Sources & reading notes

Introductions and explanations are editorial writing. Quoted text retains its named edition; selections may be shortened with an ellipsis.

The good and the pleasant. Editorial summary of the cited text; narrative setting is not independent historical confirmation. Source ↗

The chariot. Editorial summary of the cited text; narrative setting is not independent historical confirmation. Source ↗

Inward attention. Editorial summary of the cited text; narrative setting is not independent historical confirmation. Source ↗

The concluding teaching. Editorial summary of the cited text; narrative setting is not independent historical confirmation. Source ↗

Original scene outline
The good and the pleasant

Death contrasts two choices and develops the teaching concerning the self.

The chariot

The chariot image connects body, senses, mind and understanding within the teaching.

Inward attention

The dialogue continues through images of the inner self and the source of life.

The concluding teaching

The final vallī brings together discipline, release and Naciketas’ attainment. This edition also preserves a closing invocation, separately identified in the version notes.