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Reading outline · Dialogue

Puṇṇikā and the bathing brahmin

Puṇṇikā contrasts her coerced labour in cold water with the brahmin’s ritual bathing.

Therīgāthā · Editorial guide

This outline follows the main passages. Open each reading to follow the story in full.

In this outline
  1. The water-carrier’s question
  2. What water can remove
  3. A changed response

The water-carrier’s question

Puṇṇikā contrasts her coerced labour in cold water with the brahmin’s ritual bathing.

“I used to be a water-carrier. Even when it was cold, I would always plunge into the water, afraid of my masters’ beatings, harassed by fear of abuse and anger. Brahmin, what are you afraid of, that you always plunge into the water, your limbs trembling in the …

From the selected passage · Therīgāthā · THIG12.1 · publisher segment 1.1–4.4 · Walton & Sujato

What water can remove

She questions whether water can wash away bad actions and urges a change in conduct.

“Who on earth told you this, one ignoramus to another: ‘Actually, by ablution in water one is released from a wicked deed.’ Would not they all go to heaven, then: all the frogs and the turtles, dragons, dolphins, and other water-dwellers too? Butchers of sheep and pigs, fishermen, …

From the selected passage · Therīgāthā · THIG12.1 · publisher segment 5.1–14.4 · Walton & Sujato

A changed response

The closing speaker accepts refuge and precepts and describes a new understanding of being a brahmin.

“I go for refuge to the Buddha, the unaffected, to his teaching and to the Saṅgha. I undertake the precepts, that will be good for me. I used to be brahmin only by kin, today I truly am a brahmin! Master of the three knowledges, accomplished in wisdom, …

From the selected passage · Therīgāthā · THIG12.1 · publisher segment 15.1–16.4 · Walton & Sujato
Sources & reading notes

Introductions and explanations are editorial writing. Quoted text retains its named edition; selections may be shortened with an ellipsis.

The water-carrier’s question. Editorial summary of the cited text; narrative setting is not independent historical confirmation. Source ↗

What water can remove. Editorial summary of the cited text; narrative setting is not independent historical confirmation. Source ↗

A changed response. Editorial summary of the cited text; narrative setting is not independent historical confirmation. Source ↗

Original scene outline
The water-carrier’s question

Puṇṇikā contrasts her coerced labour in cold water with the brahmin’s ritual bathing.

What water can remove

She questions whether water can wash away bad actions and urges a change in conduct.

A changed response

The closing speaker accepts refuge and precepts and describes a new understanding of being a brahmin.